Proposed AAA Panel: Foodways in Discourse and Practice

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Foodways in Discourse and Practice:  A Discussion of Ethnographic Methods.

This panel will seek to find theory and methods that prove useful in overcoming the impediments to matching quantitative dietary recall data with qualitative ethnographic participant observation of foodways in the field. We will seek to share theories and practices that help illuminate these difficult but interesting areas of disjuncture.  Instead of presenting these incongruous results as failure in the field, I am seeking researchers who have dug deeper into these conflicts to find interesting ways to apply theory and further understanding of how humans use and interpret their foodways.

If you are interested in participating please submit an abstract of no more than 250 words discussing some aspect of your participant-observation fieldwork that has benefited from a renewed or novel understanding of anthropological theory (particularly practice theory, political economy, cultural materialism or symbolic/interpretive theoretical frameworks) in order to understand contradictory results in dietary surveys or other quantitative methods used to study foodways.  Please keep in mind the historical understanding and future directions implied by the theme of this year’s conference.

Please submit your proposal or direct any questions to Amber O’Connor at aoconnor@utexas.edu by February 25th.

Note from the editor: If you are organizing a food/nutrition related panel for the AAA meetings this year–or, really, for any conference–we would be happy to post it here at FoodAnthropology. Just send it along to foodanthro@gmail.com and we will take care of it.

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CFP: Toward Sustainable Foodscapes and Landscapes

Sustainable Foodscapes Conf logo

Call for Participation

Due Date February 1, 2013

Joint annual meetings of the Agriculture, Food and Human Values Society (AFHVS), the Association for the Study of Food and Society (ASFS) and the Society for Anthropology of Food and Nutrition (SAFN)

Toward Sustainable Foodscapes and Landscapes
June 19 to 22, 2013
Hosted by Michigan State University, East Lansing, MI

Conference theme:

The concepts of “foodscapes” and “landscapes” invite us to consider the broader conditions, connections and consequences of food and agricultural issues. Food is more than a simple problem of consumer behavior, just as land use involves more than farmer or policy decisions. Foodscape and landscape perspectives situate the producing, distributing, acquiring and eating of food within a richer and more complex understanding of social, cultural, economic and political processes. As well, foodscape and landscape perspectives take serious account of the context and significance of the ecological systems in which food and agriculture are embedded. Instead of being removed from or in opposition to pressing concerns such as climate change and water availability, food and agriculture are deeply entangled in many of the most critical environmental and ethical issues of our time. Charting, analyzing and interrogating sustainable pathways through this complex terrain are important work for academics, practitioners, activists, policymakers and citizens. This year’s conference will engage these concepts of foodscapes and landscapes with the aim of creating a lively, generative space for people of diverse disciplines and dispositions to explore and advance thinking and practice related to agriculture and food.

Submissions are strongly encouraged in the following three formats:

Lightning talk* (five minutes maximum, similar to Pecha Kucha, Ignite, talk20, etc.; these sessions will be videostreamed live online!)

Posters (eligible for awards, including a student category)

Pre-organized sessions (panels, roundtables, workshops, etc.)

*5 minute presentations, particularly when they include 15-20 highly visual slides, may be more effective in generating interest in your full paper than longer presentations, because they are dynamic, force a tight focus, and are likely to draw larger audiences than a conventional session. See: http://www.speakerconfessions.com/2009/06/how-to-give-a-great-ignite-talk/

Submissions are also accepted for 15 minute conventional paper presentations to be grouped with 2 to 3 other papers by members of the program committee. Note there is a possibility that these submissions will be placed in Saturday morning sessions.

We strongly encourage practitioners, activists, government staff, and those with other practical knowledges of food and agricultural systems to participate, in addition to academics. We ask submitters formulating panels, roundtables and workshops to consider including participants whose orientation goes beyond the narrowly academic.

We especially encourage submissions that speak directly to the theme, but also welcome submissions on all aspects of food, nutrition, and agriculture, including those related to:

  • Art, Media, & Literary Analyses
  • Change & Development
  • Culture & Cultural Geography
  • Environment & Climate Change
  • Agroecology & Conservation
  • Ethics & Philosophy
  • Food Safety & Risk
  • Gender & Ethnicity
  • Globalization
  • History
  • Inequality, Access, Security & Justice
  • Knowledge
  • Local Food Systems
  • Pedagogy
  • Politics, Policies & Governance in National & Global Contexts
  • Research Methods
  • Practices & Issues
  • Social Action & Social Movements
  • Sustainability
  • Science & Technologies

Please note: Due to strong increases in the number of abstract submissions for this conference in recent years, in 2013, only one submission per person as lead author or submitter will be accepted (in any format).

Abstracts should be submitted online via EasyChair (signing up for an account required) http://www.easychair.org/conferences/?conf=afhvsasfs2013 and include the following information:

  • Submitter’s name, e-mail address and organizational affiliation, and if applicable, those of co-authors
  • For organized sessions: names, e-mails and affiliations for moderator, panelists and/or roundtable participants
  • Title
  • Abstract (150 words or less). For panels, please include an abstract for the panel as a whole, and an individual abstract for each individual paper.
  • Category of submission (e.g. 5 min. lightning talk; poster; pre-organized session— specify in the abstract whether a panel, roundtable or workshop; 15 min. conventional paper presentation)
  • Keywords (3 or more)

Full papers may be submitted in pdf format, but this is not required.

Applicants will be notified of acceptance on March 1, 2013 via email.

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Call for Papers: Society for the Anthropology of Food and Nutrition

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Your opportunity to present at the 112th American Anthropological Association annual meeting in Chicago, November 20-24, 2013

The theme of this year’s conference is “Future Publics, Current Engagements”. The AAA executive committee asks us to consider “how anthropological theory and method can provide insight into the human past and emerging future.” In particular, we are asked to examine “our efforts to transform our disciplinary identity and capacity in terms of knowledge production and relevance in a world of radical change.” SAFN members are particularly well situated to contribute to discussion around the theme, as many, if not most of us, work across anthropological sub-disciplines and/or with colleagues in other disciplines, using theories and methods that cross-cut disciplinary boundaries in innovative ways. For more information about the national meeting, including elaboration of the theme and important dates, see http://www.aaanet.org/meetings/index.cfm.

SAFN is seeking proposals for Executive sessions, Invited sessions, Volunteered papers, posters and sessions, and alternative session formats including Public Policy Forums, Roundtables and Installations.

There are three deadlines for submission: a deadline for Executive sessions (Wednesday, February 6), Invited sessions (Friday, March 15) and Volunteered sessions (Monday, April 15).

The deadline for proposing an Executive session is coming up fast. An Executive session is a unique, highly visible forum on a topic of interest to a wide audience that connects directly to the conference theme. Anyone interested in organizing an Executive panel or roundtable needs to submit a session proposal on the AAA meeting website by 5 PM EST, February 6. Decisions will be announced on March 1st. (Note that if the decision is negative, you can submit the panel for invited/volunteer sessions—see below.) If you are interested in submitting an executive session, please let Helen and Neri know asap (see our emails below). To apply, you will need: a session abstract (of no more than 500 words), keywords, length of session, anticipated attendance, presenter names and roles. The organizer(s) must be a current AAA member unless eligible for a membership exemption (anthropologists living outside of the US/Canada or non-anthropologists) and have registered for the 2013 Annual Meeting. Individual presenters must submit their own abstracts (250 words), paper title and keywords via the AAA meeting website by 5 PM EST, April 15. Any discussants or chairs must also be registered by April 15th

Invited sessions are generally cutting-edge, directly related to the meeting theme, or cross sub-disciplines, i.e. they have broader appeal. Session proposals must be submitted via the AAA meeting website by 5 PM EST, March 15. Session proposals should include a session abstract of no more than 500 words, key words, number of participants in the session, anticipated attendance, as well as the names and roles of each presenter. Decisions will be announced on April 4th. Individual presenters must submit their own abstracts (250 words), paper title and keywords via the AAA meeting website by 5 PM EST, April 15. Any discussants or chairs must also be registered by April 15th. One way to increase your and our presence at the meetings is to have a co-sponsored invited session between SAFN and another society. Invited time is shared with the other sub-discipline and the session is double-indexed. Please include any other societies we should be in contact with about possible co-sponsorships.

Volunteered sessions are comprised of submitted papers or posters that are put together based on a common theme as well as sessions proposed as invited that were not selected as such. Volunteered session abstracts should be 500 words or less, individual paper abstracts 250 words or less. Both must be submitted via the AAA website by 5 PM EST, April 15.

Installations are a creative way to present ideas that capture the senses, and may include performances, recitals, conversations, author-meets-critic roundtables, salon reading workshops, oral history recording sessions and other alternative, creative forms of intellectual expression. Selected Installations will be curated for an off-site exhibition and tied to the official AAA conference program. Successful proposals will offer attendees an opportunity to learn from a range of vested interests not typically encountered or easily found on the traditional AAA program. Organizers are responsible for submitting the session abstract (of no more than 500 words), keywords, length of session, anticipated attendance, presenter names and roles by 5 PM EST, April 15.  Presenters must also be registered by the April 15, 2013 final deadline in order to appear on the 2013 Annual Meeting Program. If you have an idea that might require some organizational creativity please contact the Executive Program Committee as soon as possible at aaameetings@aaanet.org.

Public Policy Forums are a place to discuss critical social and public policy issues. No papers are presented. Instead, the ideal format is a moderator and up to seven panelists. The moderator, after introductions, poses questions that are discussed by the panelists. It is recommended that at least one panelist be a policymaker. Proposals should include a 500-word abstract describing the issue to be discussed, and the moderator and panelists’ names. Submissions are reviewed by the AAA Committee on Public Policy; the deadline for forum submissions is 5 PM EST, March 15.

For further information or to log in to submit proposals, go to http://www.aaanet.org/meetings/Call-for-Papers.cfm. Remember that to upload abstracts and participate in the meeting you must be an active AAA member who has paid the 2013 meeting registration fee. (Membership exemption is in place for anthropologists living outside of the US/Canada or non-anthropologists.)

If you’d like to discuss your ideas for sessions, papers, posters, roundtable discussions, forums or installations feel free to contact the 2013 Program Chairs, Helen Vallianatos (vallianatos [at] ualberta.ca) or Neri de Kramer (dekramer [at] udel.edu).

We look forward to another exciting annual meeting with a strong SAFN participation!

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Call for Papers: “Sugar and Beyond”

Here is a call for papers that may be of interest to FoodAnthropology readers:

Sugar and Beyond

Organizers: Christopher P. Iannini, Julie Chun Kim, K. Dian Kriz
The John Carter Brown Library seeks proposals for a conference entitled “Sugar and Beyond,” to be held on October 25-26, 2013, and in conjunction with the Library’s Fall 2013 exhibition on sugar in the early modern period, especially its bibliographical and visual legacies. The centrality of sugar to the development of the Atlantic world is now well known. Sugar was the ‘green gold’ that planters across the Americas staked their fortunes on, and it was the commodity that became linked in bittersweet fashion to the rise of the Atlantic slave trade. Producing unprecedented quantities of sugar through their enforced labor, Africans on plantations helped transform life not only in the colonies but also in Europe, where consumers incorporated the luxury commodity into their everyday rituals and routines.

“Sugar and Beyond” seeks to evaluate the current state of scholarship on sugar, as well as to move beyond it by considering related or alternative consumer cultures and economies. Given its importance, sugar as a topic still pervades scholarship on the Americas and has been treated in many recent works about the Caribbean, Brazil, and other regions. This conference thus aims to serve as an occasion where new directions in the study of sugar can be assessed. At the same time, the connection of sugar to such broader topics as the plantation system, slavery and abolition, consumption and production, food, commodity exchange, natural history, and ecology has pointed the way to related but distinct areas of inquiry. Although sugar was one of the most profitable crops of the tropical Americas, it was not the only plant being cultivated. Furthermore, although the plantation system dominated the lives of African and other enslaved peoples, they focused much of their efforts at resistance around the search for ways to mitigate or escape the regime of sugar planting. We thus welcome scholars from all disciplines and national traditions interested in exploring both the power and limits of sugar in the early Atlantic world.

Topics that papers might consider include but are not limited to the following:

  • The development of sugar in comparative context
  • The rise of sugar and new conceptions of aesthetics, taste, and cultural refinement
  • Atlantic cultures of consumption
  • Coffee, cacao, and other non-sugar crops and commodities
  • Natural history and related genres of colonial description and promotion
  • Imperial botany and scientific programs of agricultural expansion and experimentation
  • Alternative ecologies to the sugar plantation
  • Plant transfer and cultivation by indigenous and African agents
  • Provision grounds and informal marketing
  • Economies of subsistence, survival, and resistance
  • Reimagining the Caribbean archive beyond sugar: new texts and methodological approaches

In order to be considered for the program, please send a paper proposal of 500 words and CV to jcbsugarandbeyond@gmail.com. The deadline for submitting proposals is December 15, 2012.

Presenters will likely have some travel and accommodation subvention available to them.
For more information, keep checking this site or email Margot Nishimura, Deputy Director and Librarian (margot_nishimura@brown.edu).

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Diet for a Big Storm: Reflections on Food, Waste and Hurricane Sandy

Post Storm Trash, Manhattan. Photo by Diana Mincyte.

Diana Mincyte
Assistant Professor and Faculty Fellow
Center for European and Mediterranean Studies
New York University

One of the most fascinating articles on food that has been circulating in post-Sandy New York was the New York Times piece that introduced the concept of the “Sandy 5”, referring to 5 lb that the inhabitants of the Eastern seaboard are said to have put on as they grappled with challenges and losses brought about by the storm. This was due to the larger than usual amounts of food acquired and consumed before and during the storm. Not an avid blogger myself, on the day of the storm, I obsessively followed food blogs, Twitter and Facebook where my food loving friends reported how they poured themselves into preparing elaborate meals, from boeuf wellington to home made pasta to Brasilian quindin. Even more interesting was to hear about the indulgence in alcoholic drinks, ranging from the obscure mid-nineteenth century cocktails to cheap wine, a phenomenon that was evidenced in the empty shelves at wine and liquor stores across post-Sandy Brooklyn. As the storm descended upon the city, our kitchen counter too became a non-stop food assembly line, churning out new dishes every hour or so. When the winds calmed down and left behind a devastated landscape, interrupted lives and severed power lines, many shared stories of rushing to the fast food chains to eat “fast” and “bad” foods in search of comfort. As the aforementioned New York Times article documents, the power-have-nots acted “like post-apocalyptic survivalists,” compensating for losses, stress, cold and darkness.

But these stories of indulgence, abundance and over-consumption also have a darker side. They reveal a complicated relationship that our modern societies have with food and waste management infrastructures. In this sense, what Sandy did is expose a particular organization of social and economic relations as well as render the material infrastructures that support these relations visible. It threw into sharp relief the unequal distribution of risks when repair and service teams were sent to the most affluent areas, while the people who manned these teams came from the places that were ravaged and destroyed by the storm. Many in the most devastated communities waited for weeks for the power to come back, and without power there was no water, no heat, no refrigerator, and in many cases, no stove. Stepping up full force, the Occupy movement with its anti-establishment critiques and mutual aid principles brought fresh blood and organizational skills into coordinating relief efforts and delivering food, water and other resources, propelling the questions of justice, morality and responsibility into the public discourse.

Sandy also showed that the early fears of mass food shortages were unfounded. In this sense, drinking water supply and food deliveries seem to have worked surprisingly well. With an exception of several larger supermarkets, most notably in Red Hook, Brooklyn, the low-lying areas of Manhattan, Staten Island, the Rockaways, Queens, and parts of New Jersey that were badly damaged and flooded, food markets opened without major delays and were well-stocked and capable of continuing service.

But while Sandy’s impact on food and water deliveries signaled the resilience of New York’s food delivery infrastructures, it is the removal of waste and recycling materials that stalled. Walking in post-Sandy New York meant not only maneuvering around fallen branches, displaced household objects and crushed cars, but also around the garbage and recycling bags filled to the brim with cans, bottles, milk cartons, food delivery containers and pizza boxes. The first picture I include here was taken from my office window in Manhattan exhibiting a line of black trash bags next to the clear recycling bags on the street curb. Classified as a potential hazard to public health, waste collection was considered a priority and garbage was picked up within two to four days after the schedule. It should also be noted that garbage pick-up trucks were out and collecting garbage even as the storm started in earnest in order to prevent it from flying away.

The second picture is of a street in a Brooklyn neighborhood capturing the

Recycling, post-Sandy. Photo by Diana Mincyte.

ubiquitous piles of recycling materials that accumulated after the storm. These recycling materials are here because the city workers and vehicles were diverted to work on other, more pressing tasks. After missing just one pick up of recycling, the piles of recycling materials often reached four or five feet in height in front of every residence and business.

It is these delays in collecting waste and recycling due to Sandy that made the wastefulness of the post-industrial consumer lifestyles acutely visible. While the city has one of the oldest and best organized recycling infrastructures in the country with the recycling rate between 16% and 18%, the issue that begs the question is just how much food packaging is necessary. As Susanne Freidberg, Julie Guthman, David Goodman, Melanie E. DuPuis, Zsuzsa Gille and Andrew Szasz, among others have shown, “freshness,” “hygiene” and “quality” have reshaped the ways in which food is produced, transported and distributed, leading to the increased reliance on elaborate and costly packaging technologies. And then there are the water bottles, soda cans, disposable cups, shopping bags and a wide range of produce such as grapes, tomatoes and zucchinis sold in styrofoam trays covered with plastic to make them into fresh-looking display items.

In addition to the packaging materials, a large proportion of food has been wasted. An earlier post on this blog by David Giles, tells us a story of recovering through dumpster diving. And even the city recognizes it as a problem. A study sponsored by New York City finds that almost 18% of all residential refuse is food and food scraps. Another recent study by Kevin D. Hall et al.  shows that one quarter of the total freshwater consumption goes for the production of food that ends up in the trash can.

As we reflect on the piles of waste and recycling materials that dotted New York City after the storm, it becomes clear that the abundance and diversity of food culture that makes this city into a thriving culinary center cannot be understood without the work that goes into maintaining its infrastructures and the large footprint that it leaves on the environment. In this sense, it is ironic that the storm that transformed several New York neighborhoods into a heap of trash was itself fed by the wasteful culture of post-industrial consumer society that defines this city. To put it differently, the sophisticated gourmand and consumer culture and a dizzying array of delicacies available in New York are also its worst enemy that makes it vulnerable to the changing climate.

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Filed under anthropology, disaster, Food Studies, Food waste, garbage, protest, sustainability

Smokin’ Fish, Smokin’ Culture

by David Beriss

Is it possible to be an authentic Indian in a society overrun with tourists who want to buy bits and pieces of Indian culture? Are those bits and pieces authentic if they are manufactured in Asia? How can people maintain their traditional foodways if the government forbids them from catching enough fish? Can a balance be found between the needs of native fishers and public policies designed to preserve fisheries? Is there room for any kind of distinctive cultural identity in a globalized, touristic, heavily regulated society like that of the contemporary United States? Also, are salmon some sort of deity?

Cory Mann. Photo from Native American Public Communications.

These are the kinds of questions raised by the fascinating film “Smokin’ Fish.” The documentary is the result of a collaboration between Luke Griswold-Tergis and Cory Mann. Having finished an undergraduate degree in anthropology at UC Santa Cruz, Griswold-Tergis set off to Alaska, where he met Mann. Mann is just the kind of person who makes it hard to define culture. He is Tlingit and an entrepreneur with a business designing tchotchkes based on native Alaskan designs. His products are manufactured in Asia for resale in Alaska. Yet even as he pursues his global efforts at mass marketing native culture, he is also deeply engaged in exploring his own cultural identity. The collaboration between Griswold-Tergis and Mann has produced “Smokin’ Fish,” a documentary that explores the connections between native culture, global capitalism, colonialist exploitation of indigenous people, the environment, sustainable fishing and entrepreneurialism. Oh, and smoked salmon. And bears.

Smoking Fish. Photo from Native American Public Communications.

Mann seems to be quite a dynamic entrepreneur, pursuing several different business ventures at any given time, most with some sort of tie-in to Tlingit culture. But for a few months each summer, he closes things down in Juneau and heads back to Klukwan, where his extended family lives. There he works with members of his clan to catch and smoke salmon. The fish, both alive and smoked, are central to the film’s story. Mann asserts at various points that Tlingit worship the fish. The smokehouses they build seem central to their foodways. But this is not all about subsistence fishing. Some Tlingit engage in what appears to be commercial fishing. The smoked fish are also used in trade with other native Alaskans.

The film subtly weaves in the kind of ethnographic details that highlight what is distinctive—and unexpected—about contemporary Tlingit life. Mann explains that his mother took him to San Diego as a small child, where they lived what seems like a counter-cultural kind of life, more hippy than Indian. He never knew his father, who was white. At some point an aunt retrieved him and brought him back to Alaska, where he was raised by a large group of female relatives. This makes sense since, as Mann points out, the Tlingit are matrilineal. It is that kind of detail, along with discussions of clans and houses (Mann is a member of the Eagle Thunderbird Clan) and about the ways in which people build and maintain relationships (by helping build and maintain smokehouses, for instance), that remind us that even in a society heavily dominated by Euro-American values, groups like the Tlingit retain at least some aspects of cultural distinctiveness.

At the same time, the Tlingit continue to struggle with their relationship with non-native authorities. They must deal with the limits on fishing imposed by the state of Alaska, including both licenses and limits that would make it impossible for them to catch enough fish to meet their needs (these are very much ongoing debates, if recent news out of Alaska is any indication). The conflict here surpasses any kind of stereotypes about native relationships with the environment vs. rapacious outsiders. The Tlingit are presented as complex people with interests in salmon that are both traditional and commercial, not as natural environmentalists. Mann also must struggle with federal tax authorities, who do not seem to understand the unusual way in which he runs his business. He has to deal with border officials, as he goes to visit and trade with other natives in nearby Canada. I should note that he does all this while displaying a wry sense of humor and while using an astonishing array of vehicles, all of which appear to be in dire need of repair.

Filmed mostly in Alaska, much of the movie is quite breathtaking. Mann does his fishing from a canoe, in areas of stunning natural beauty. There is an amazing number of eagles flying around the region, as well as both brown and grizzly bears competing with the people for the fish. In addition, members of Mann’s extended family provide a wide range of additional voices, commenting on the history of native/nonnative relations, the exploitation of Tlingit lands, and the challenges they face in maintaining any kind of attachment to their heritage.

The movie is currently traveling around the U.S. Details on where it may go next can be found here. The filmmakers have a Facebook page as well. “Smokin’ Fish” would make a very useful addition to a variety of anthropology courses, including any food and culture course, as well as introductory cultural anthropology classes, courses on indigenous cultures or even on globalization. It can be used to start discussions on food, kinship, identity and, of course, culture. I recommend, however, making sure you have some smoked fish on hand when you show it. The audience will be hungry.

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Filed under Alaska, anthropology, culture, economics, film, fish, food security, hunting, indigenous people, media, seafood, sustainability

More than just tacos: Lunch in the Mission #AAA 2012

Photo SF Gate

While spending long hours in a conference hotel listening to colleagues, networking, catching up with friends and engaging our minds is a priority for most AAA conference attendees, we all need to make time to eat. Why not take an extra half hour and escape the artificial lights and din of the conference to see some of the city and get a tasty lunch that will cost half as much as hotel food. Hop on BART and get off at the 24th Street Mission stop. San Francisco is all about neighborhoods. The Mission was traditionally a working-class Latino neighborhood but it has undergone some major transformations over the past twenty years. You can taste them for yourself.

On Mission Street, just a stone’s throw from the BART station, is La Taqueria. Although the number one taco shop is greatly contested in San Francisco, this little restaurant generally comes out in the top five. The Mission is also famous for its burritos, mainly for their ridiculous size. It is nearly unthinkable, but if you are not up for Mexican food, check out Rosamunde Sausage across the street for delicious sausages and beer.

Wander down 24th Street for more Latin American culinary delights at La Palma. You can watch the women in the kitchen making tortillas, and get some great takeaway food. Around the corner on Harrison Street you can indulge in a SF ice cream experience at Humphry Slocombe. Don’t miss the “secret breakfast” flavor. Too cold for ice cream? Hipster donuts and coffee are just down the street at Dynamo donuts.

As you stroll through the neighborhood after lunch, take note of the many murals that adorn sides of buildings and wooden fences in this area. They tell the story of Latino migrants and their heritage.

Balmy Alley mural

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